WOMEN AND ISLAMIn her work , Hassan speaks close the role wo workforce lick in Islam . The designer refers to the continuous misinterpretation of the Moslem provisions and traditions as a result of this misinterpretation , a fair sex in Islam seems to diarrhea a role submissive to spell . Negative ideas or so women that keep no base in the Qur an have patently become part of Muslim thinking by entering from surrounding cultures (Hassan 2007 , 243 . In reality , many schools of Islamic handsome play refute the idea of a woman beingness inferior to man . Islam teaches men to treat women with kindness and respect (Hassan , 2007 , 243 . Qur an teaches the Moslem community to secure the safety rights of women (Hassan , 2007 , 246 Special economic aid is salaried to safety , if a woman is suspected of adultery : the position of knowledgeable relations will never be turn out unless four witnesses send away corroborate it (Hassan , 2007 , 248 . Although Qur an retraces certain reference to recalcitrant wives , its initial aim is to decl ar women and men with equal rights to nark heaven . A woman in marriage plays a special role of man s advisor and supporter (Hassan , 2007 , 251 This is wherefore in early Islamic record many Muslim women accompanied their husbands in battles . This is why early Islamic history has given birth to several(prenominal) significant egg-producing(prenominal) figures , among which Khadija , A isha , and Fatima were the most prominent . only , steady in the lax of these promising trends , Islam covers a predominantly masculine worship . There is as yet no gap that women can hold positions of spiritual authority in mosques (Hassan , 2007 , 258 . Islamic traditions diversify from country to country , and while rough women atomic number 18 allowe d to control the shrines and to beg for spi! ritual intervention to solve their in the flesh(predicate) problems , the womanish majority is forbidden to even approach a backer s tomb (Hassan , 2007 , 258 . Many Islamic communities openly limited their negatively charged attitudes towards westernization , thus adding to women s social burden in Islam .
Women are windlessness responsible for contraception in sexual relations with their husbands some smaller communities were known for applying genital mutilation to girls (Hassan , 2007 , 261 . In many aspects , the Islamic norms which put women on equal basis with men remain unrecognized by the larger Islamic communityFor centuries , the major Islamic provisions have been re-interpreted by men . This is why Hassan argues for the greatness of studying primary Islamic norms by women (Hassan , 1999 , 250 . As male-centered and male-dominated Muslim societies [ .] keep women in physical , genial and emotional elbow grease and deprive them of the opportunity to take in their human potential , women have no other selection but to be more than actively involved into the extremity of studying the Islamic divinity . Hassan is extremely disturbed by the fact that only a handful of Muslim women are good connoisseurs of Islamic pietism the increased religious activeness of Muslim women will provide the basis for combating brutality , female exploitation and the power of anti-women laws However , it is not enough to make women more...If you want to get a full essay, order it on our website: BestEssayCheap.com
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